Buddha's Life : ​ค้นหาหนังสือธรรมะ หน้า 4 / 16

พยาบาท ill-will; vengefulness; vengeful พรรษา a year; rains residence, Buddhist Lent พรม (Brahma) inhabitant of the higher heavens พรหมจรรย์ celibacy; celibate life; chaste life พรหมโลก B

บทความนี้กล่าวถึงแนวคิดในพระพุทธศาสนาเช่น พยาบาทและพรรษา พร้อมให้ข้อมูลเกี่ยวกับการที่พระพุทธศาสนาช่วยส่งเสริมคุณธรรมในชีวิต เช่น ความรักและความเมตตาผ่านพระวิหาร 4 และการรับรู้ถึงพระธรรมภายในตัว. นอกจ

… But after two meetings, we all realized that we needed some pertinent questions answered about the Buddha's life, and this, then, led us to this meeting with Luang Por Dattajevo. So, here we are, late one night,…

In June 2009, a group meets with Luang Por Dattajevo at his Ashram to discuss a book project on the life of the Lord Buddha. The meeting includes questions from the Peace Revolution team and a writing

may feed, raise, teach and do everything for the child, she cannot expect him or her to be everything she wants him or her to be. Sometimes the child would obey her but other times they would not. As

This text discusses the nature of parenting, emphasizing that while parents nurture children, they can't entirely control their development. It highlights the limitations of married life, likening it

16. BORN ALONE, DIE ALONE We were born alone and we will die alone. There is no need to worry about others if we can't even save ourselves. If we can't save ourselves, and don't have a firm grip on o

Life is fleeting and solitary; focus on saving oneself before aiding others. With the knowledge of Buddhism, one must act promptly to reap its benefits or risk a wasted life. Achieving Perfections and

Stuttgart. Wat Buddha Stuttgart Im Meissel Str.6, 71111, Waldenbuch, Germany Tel. +(49) 715.753.8187 Fax. +(49) 715.753.7677 Mobile. +(49) 16.0179.3782 Email: wat [email protected] Bodensee Wat Bu

This document provides an extensive list of Wat Buddha meditation centers around the globe, including their addresses, contact details, and emails. Locations span from Germany and Italy to various cou

南韩 (South Korea) Watt Tae Jong Sa M 29-4, Dongsam-2 dong, Youndo-Gu, Busan City, Republic of Korea Tel. (+82)-51-405-2626 Mobil. (+82)-10-8681-5976 中东地区 (Middle East) 文莱 (Brunei) Cont

This document provides comprehensive contact information for various meditation centers worldwide, including those in South Korea, the Middle East, Africa, and Europe. Each section contains specific d

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

early texts that 'dhammakāya' must be singular. 100 In any case, the verse conveys the meaning that a Paccekabuddha has dhamma(s) as his body (or bodies), where 'dhammas' refers to the qualities perta

This study analyzes the term 'dhammakāya' and its relation to enlightenment. Dhammakāya is presented as a singular concept applying to both the Buddha and Paccekabuddhas, emphasizing that 'dhamma' ref

VII. Reference 4: Dhammakāya and Previous Buddha Another Pāli passage that shows the relation of dhammakāya with the Buddha is found in the Atthasandassakathera-apadāna. But here the narrative relates

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

The Text The first nine leaves are inscribed with Pāli verses and a commentary in Tai Yuan.4 The final leaf of the manuscript is an addendum, inscribed with a stanza of the Dvatiṃsa-mahāpuruśa-lakkhaṇ

The manuscript presents Pāli verses and commentary in Tai Yuan, summarizing Buddhist doctrines about the Buddha's physical body and wisdom. It includes thirty stanzas highlighting qualities like divin

Meetings with a Dhammakaya Master discovered the Law of Kamma. He was not the creator of the Law, but the re-discoverer of the Law of Kamma. All beings who do evil or wrong things will discover the L

In this enlightening session, the Dhammakaya Master discusses the Law of Kamma as a re-discovery, guiding individuals to see their actions' consequences through meditation. The Buddha's enlightenment

4. Chanting and Meditating When the Buddha was alive, his disciples could listen to him preach and extol the virtues of the Dhamma everyday. However, after the Buddha passed away from this world, his

After the Buddha's passing, his disciples engaged in chanting and meditation to keep the teachings of Dhamma alive. Vatta involves chanting in homage to the Triple Gem: the Buddha, the Dhamma, and the

14 2 Story of Three Groups of Persons A group of seven monks also went to pay homage to the Buddha. On the way, they enquired at a monastery and they were directed to a cave, and there they spent the

This tale narrates the experience of seven monks who spent a night in a cave and were trapped for seven days after a boulder blocked the entrance. They were eventually freed and sought the Buddha's wi

46 Clear-minded Youths - 5 The Story of Mattakundali On that morning, the Buddha arising early from his deep meditation of compassion saw, in his Net of Knowledge, Mattakundali lying on the verandah.

In this narrative, the Buddha notices Mattakundali, a weak youth, during his morning alms round. Despite his frail condition, Mattakundali expresses faith in the Buddha mentally. Upon passing, he is r

The mother-in-law of Culasubhadha was very anxious to see the Buddha when she was told about him by her daughter-in-law. She even agreed to let Culasubhadha invite the Buddha for alms-food to their ho

Culasubhadha's mother-in-law eagerly anticipates an audience with the Buddha after hearing about his virtues. In a heartfelt gesture, Culasubhadha prepares offerings for him and invites him to their h

At the end of the discourse, Anathapindika, the father of Culasubbhadda, approached the Buddha to invite him to have alms-food in his house the following day. But the Buddha replied that he had alread

In a profound dialogue, Anathapindika invites the Buddha for alms, but the Buddha declines, stating a prior commitment to Culasubbhadda. Confused, Anathapindika points out the geographical distance. T

Part Three Harmony in the Family 157 Chapter 15 Creating Harmony in the Family 159 Chapter 16 What Should Parents Do When Their Children Do Not Get Along? 165 Chapter 32 Teaching Children to Live by t

Part Three of the book focuses on creating harmony in the family and the roles of parents in ensuring a peaceful and loving environment. Topics include what parents should do when their children do no

Part Three ~ Harmony in the Family 157 Chapter 15 Creating Harmony in the Family 159 Chapter 16 What Should Parents Do When Their Children Do Not Get Along? 165 Chapter 17 Remedying the Situation When

This section explores vital aspects of family dynamics, including creating harmony, handling sibling conflicts, and instilling compassion in children toward vulnerable relatives. It further delves int

fund the consequences of our bad eating habits, this may also lead to unethical and immoral ways of funding our uninformed or mismanaged feeding of the body and its kinesia-driven greed and excesses.

This text discusses the impact of our eating habits and the broader implications of our existence, emphasizing the importance of education to alleviate the suffering associated with living. It highlig